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Cambodia Information

   The Kingdom of Cambodia has a population of 11 million people witha land area of 181,035 sq. km. It was once a    French colony and is the least known of the three Indochinese countries.The capital city is Phnom Penh with a    population of one million people. Cambodia has a distinct geographical character: it is a wide basin surrounded by    highlands. In this basin the farmer has created a simple life - an original civilization and philosophy of mildness. After    many years of war, people have rediscovered the meaning of peace. They have started to rebuild and reconstruct in    all fields. Cambodia is divided into 20 provinces and rich in resources, forests, rubber, gems, and fish. It is bordered    in the north by Thailand and Laos, in the east and south by Vietnam, and in the south and southwest by the Gulf of Thailand. Much of Cambodia is relatively flat with vast tracts of land under rice cultivation. Other areas of Cambodia are mountainous, including the Dangrek, Cardomon and Elephant mountain ranges. Cambodia is now safe to travel in and tourism has once again become possible. Indeed, the country in general and Phnom Penh in particular is undergoing something of a renaissance. Often clouded by the traumatic events of its recent past, Cambodia remains one of the most important and exotic countries in Southeast Asia.

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Historical Background

          The word "Angkor" is derived from the Sanskrit (an ancient Indian language) "nagara" which means "city". Angkor Wat literally means "Temple City" and Angkor Thom "The Big City". The ancient Khmers were great masters of stone carving and we can see the evidence of this in the various Angkor temples centred in and around Siem Reap and extending to as far as the Dangrek mountain at the Thai-Cambodian border where Preah Vihear stands high, westwards to Phnom Rung and Phimai in northeastern Thailand and Wat Phou in Laos. These temples took centuries to construct and be covered with fine carvings done by thousands of Khmer artisans. This tremendous amount of energy expended to build the temples sapped the strength of the people and exhausted the resources of the kingdom.

          Much of its ancient history is found in its monuments and inscriptions. Most of the writings found after the excavation of Angkor were carved in stone. They are important evidence to understand what constituted Khmer society and its chronological development. They relate principally to religious rituals, the king's praise and literatue of the two most famous Indian epics - the Ramayana and the Mahabharata. There is not much on the subject of the ordinary life of the local people. What there is can be found in the wall carvings at Angkor Thom that tells of village life. Chou Ta Kuan, the Chinese ambassador to the Khmer court, wrote a very readable eye-witness account of Cambodian society of the mid-13th century. He lived with people and explored the kingdom during the one year he was in Angkor.

          Temple construction begun in the 8th century with the Roluos group of temples (Lo Lei, Preah Ko and Bakon) and in the Kulen mountains following the capital city sites of the ruling king. The greatest monument of the kingdom was Angkor Wat built by King Suryavarman II in 802 as his funerary. His great successor, Jayavarman VII, built Angkor Thom including the Bayon with its 214 enigmatic faces with half-closed eyes looking down at visitors, Ta Prohm, Neak Pean and Preah Khan. Throughout Khmer history, the kings had to defend the people and the kingdom from powerful invaders, among whom were the Chams from Champa. Angkor finally succumbed to the Siamese who attached it in 1431.

          In Khmer society, at the top of the hierarchy was the god-king created by Hindu tradition. He was surrounded by brahmins as tutors and as officials of the realm. The priests who lived in the temples to conduct religious affairs were powerful and contolled their own lands and padi-fields. They were supported by wealthy donors whose names and contributions were written in stone on the temple walls. Noblemen and high dignitaries vied with one another for the honour and privilege to be temple donors. All they all form the base of the god-king's power. Khmer economy was based principally on agriculture - the majority of the people were farmers growing rice. Many of them were bonded to large landowners or to the temples. The lowest hierarchy comprised the slaves serving in the capacity of temples servants, in homes and the royal palace. These slaves were mostly conquered people from neighbouring countries, with a minority being Khmers who fell into this lowest strata of society by indebtedness. Today the class of slaves is no more, but the god-king remains as a figure of reverence in Cambodian society.


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